Article about Sarver from Chaska History Book
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The village also decided it was
tme to bring a halt to the practice of
sing city streets as raceways. So they
iopted an ordinance which prohibited
t"iving or riding horses or mules at
peeds more than four miles an hour
hrough town. The same ordinance requir-
d all animals to be securely tethered.
vel' the yeara seyeral animals, poorly
ied, had become frightened runaways.
n several occasions townspeople had
een nearly run down by the fleeing
nimals.
Walking about town could be diffi-
cult on the day of the monthly cattle
fair. Farmers bringing animals to
Chaska for the market tethered them
along the streets. In addition th~re
were the extra teams and wagons of
people who had come to the fairs. While
the fairs frequently failed to produce
many cattle sales the merchants and
saloon keepers usually had "booming"
days. .
During the 1870's
county fairs continued
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the annual
to be held at
Jesse James
The Minneapolis Hotel was located
up town on the northwest Corner of
Fourth and Chestnut Streets. Whether
because of the congeniality of its
host, Herman Brinkhaus, or the comrade-
ship of its patrons, the Minneapolis
Hotel had become a favorite spot for
the locals. Most evenings would find
a friendly poker game in progress at
one of its tables.
One evening toward the end of
summer in 1876, so the story goes, the
county's young sheriff, F. E. DuToit,
was at his more or less regular post
playing poker with friends. That
evening three strangers stopped at the
hotel. After checking in and cleaning
up, they made their way. to the saloon
where F. E.'s poker game was in session.
Invited to sit i~ on the game, the
strangers proved to be amiable company.
After a pleasant evening spent at
cards, the party broke up. The next
morning the strangers saddled their
horses and were on their way.
That day, or perhaps the next,
Shakopee blacksmith John Dean re--
ceived three new 'customers. The men,
all well dressed in linen dusters,
came to Dean with a request that their
horses be shod backwards. Dean mis-
taking them for some of the "eastern
dudes" who frequented Lake Minnetonka,
complied with the request. After the
horses were shod, the leader generously
tipped the smithy and the trio rode
off.
Several days later the trio,
along with others, staged the ill-
fated Northfield bank robbery. F.E.
DuToit had been playing cards with
members of the Jesse James gang, and
the blacksmith, at least, claimed
the leader of the trio had been Jesse
himself.
While the story may be nothing
more than folklore, it is known the
James gang did split into groups of
two or three prior to their attempted
hold up of the Northfield bank. In
the smaller groups they had ridden the
Minnesota Valley familiarizing them-
selves with the terrain and possible
escape routes.
News of the Northfield robbery
also had a marked effect on residents
of the near and distant communities.
Until the gang members Here captured,
rumors flew about their being sighted
in this community or that. Just out
of view, over every man's shoulder,
there was a member of the gang riding
or walking past.
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Carver. Each year the list of exhibit
winners was long but the names of the
winners did not change much from year
to year. In 1873 Mrs. George Powers won
a first prize ribbon for her catsup entry.
f>o5T
Another ribbon went to Mrs. Theodore Bo:
for a knit bedspread. Each year Mrs.
Fred Salter would display samples of h~
milinery goods and workmanship. Paul
Wolff and William Sarver could always
Methodist Church
The church which stood on Cedar
between Third and Fourth Streets, has
been variously indentified as the Meth-
odist and the German Evangelical church.
Both denominations can be traced back
in ChaskaJshistory. Although Methodism
was the first of the two denominations
to establish a congregation, or a mission,
in Chaska, it apparently never had a
church structure until some later year
when it took over the building con-
structed by the German Evangelical
Church.
Since the relationship of the two
denominations appears so intertwined,
both will be reviewed together.
Missionaries of the Methodist
Episcopal Church, as it was then known,
were probably active in Carver County
during the 1850's. Some records say
a Rev. Black, who had pre-empted land
at Glencoe, occasionally came to Chaska
to preach. He was said to have visited
the community as early as 1855, con-
ducting services in homes. He was also
one of the first ministers in the area
to preach in English. Another Methodist,
Rev. Stephenson, a circuit rider, also
included Carver County in his territory.
The St. Anthony Falls Church
Mission bought two lots on Walnut
Street, south of Fourth Street (diagon-
ally across from the future Moravian
Church site) in August, 1857. The land
was lost for failure to pay taxes, and
no deed was ever delivered. Asa re-
sult, articles of incorporation were
never filed. Therefore it is unknown
who started the mission. At that time,
there were four churches established
at St. Anthony which could have started
the mission. They were Catholic,
Methodist, Episcopal, and First Con-
gregational. It certainly was not the
Catholic Church which operated the
mission. Nor was it likely to have beE
the Episcopal, since its congregation
was said to be very small. A fair
assumption would seem to point to the
well-established Methodist Church as
the sponsor of the mission.
Furthermore, during the, years l86~
and 1864 Methodists were mentioned
occasionally in the weekly newspaper.
The pastors mentioned over a year and
a half period were the Reverends Robert:
Berline, Crist, and Chaffee. The men
mentioned, however, might actually have
been elders rather than ministers. At
that time, the Methodists ,did not have
a church building; their services were
being held in the school house.
A letter written home to Vermont,
at about that time, by Lucius Howe
also confirms that Chaska had four re-'
ligious denominations operating within
the community. Howe's letter named
the Catholica, Moraviaps, Methodists,
and Baptists.
In early December, 1863, the
Methodist church held a quarterly
meeting. It convened on Saturday with
sermon. That evening there was a praye
service and a conference. Sunday's ac-
tivities began with "the usual love
feast" and concluded in the late after-
noon, after a collection had been taken
to aid the salary of Rev. Chaffee. The
meeting had arawn attendance from Chask
Excelsior, Carver, Eden Fraire, and the
"immediate vicinity."
Several years later in 1873, the
Rev. W. R. Powell of St. Peter's Meth-
odist Episcopal church in Shakopee was
164
be counted on to win a ribbon. Sarver's
specialty was vegetables while Wolff was
called "the pioneer apple man" in the
county. In. 1875 Wolff displayed thirteen
varieties.
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a very busy man. The Herald reported
he was the superintendent of a church
academy in Shakopee in addition to
serving as a minister to several con-
gregations. Every other Sunday he held
morning and evening services in Shakopee.
During the afternoons of those days ~ he
preached both at Carver and at Chaska.
Then on the alternate Sundays he held
three services~ one each at LeSueur~
Henderson~ and Belle Plaine. In addition~
he and the members of the Chaska congre-
gation were trying to establish a
Sunday school. One can only assume he
was making similar efforts elsewhere.
The next mention made is of the
German Evangelical church being or-
ganized .'
The German Evangelical church, was
organized September 15, 1878~ although
services had been held as early as 1871
by a Rev. William Ludlow. Officiating
at the organizational meeting in Sargent's
Hall in 1878 were the Revs. George
Hielscher and H. E. Liuse. The brick
church was built in 1878, and Rev.
Heilscher, its first pastor, served ~he
congregation for two years.
Construction began on the church
almost at once after the formal organ-
ization. Even before being formally
organized, the Rev. Heilscher was
canvassing the county for funds to
build a church. The location had been
selected. In fact~ the lots had been
purchased six years earlier. Even
the brick was being hauled to the
church site before the official or-
ganization had taken place.
After the German Evangelical Church
was organized~ the distinction (if there
ever was one) between it and the
Methodist church ceased to exist.
The Methodist Church is the small church
on the right.
In 1881, the Rev. George Holler
took charge of the congregation. The
1882 membership was reported to be
twenty-three persons.
Then in 1887 ~ the Church built
a brick parsonage and a frame barn on
the second lot owned by it. Newspaper
reports of the construction progress
referred to it both as the German
Evangelical and the Methodist ch~ch.
The Rev. Arndt left Chaska in 1888
and was replaced by Rev. E. J. Iwan,
who remained two years.
After three years as pastor of the
Church, the Rev. Schild was transferred
to Ottertai1 County. His replacement,
the Rev. J. J. Boelter~ was a young
bachelor who boarded with the David
Ulmer family. Rev. Boelter remained
longer than any of the earlier pastors.
In 1897, he married one of his
parishioners, C. c-. Kraus ~ the daughter
of Mr. & Mrs. Henry Kraus.
By 1898 the Rev. Engelbart had
arrived. He was still serving the
church at the end of the century.
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